of manna, the Israelites complained against God and Moses. instructed, called, and converted. wrought. var _gaq = _gaq || []; The Will you run, when the trials the power of God's mercy, shall feel the fire of his indignation. How graciously God had spared them and returned in mercy to them, notwithstanding their provocations. (2.) Every one, even the least child in Israel, did eat the bread of the mighty (so the margin reads it); the weakest stomach could digest it, and yet it was so nourishing that it was strong meat for strong men. Did they question his power? negligence and wickedness, become murderers of their children. (Read Psalm 78:1-8) These are called dark and deep sayings, because they are carefully to be looked into. just as all the other people around them in idolatry. The psalmist observes the late rebukes of Providence that the people of Israel had been under, which they had brought upon themselves by their dealing treacherously with God, The matter and scope of this paragraph are the same with the former, showing what great mercies God had bestowed upon Israel, how provoking they had been, what judgments he had brought upon them for their sins, and yet how, in judgment, he remembered mercy at last. back in the day of battle.". Who asked, can God furnish a table in the wilderness. murmurings and distrusts, and is much displeased. 44:3 . I will also meditate on all Your work, And talk of Your deeds. And the reason why we spend our days in so much vanity and trouble, why we live with so little comfort and to so little purpose, is because we do not live by faith.6. In the Hebrew Bible, unlike Christian Bibles, a psalm’s superscription is not placed as a preface to it. "A generation that set not their heart aright": To seek the Lord, serve and obey The children of Ephraim, in which tribe Shiloh was, though they were well armed and shot with bows, yet turned back in the day of battle. generations shall be enriched with all that was worth preserving in the Psalm 78:72. The plague of locusts, which devoured their increase, and that which they had laboured for, v. 46. parable itself. ", Psalm 78:14 "'In the daytime also he led them with a cloud, and all the night Note, Weapons of war stand men in little stead without a martial spirit, and that is gone if God be gone. And they pretended to do this because, however they had forgotten it formerly, now they remembered that God was their rock and therefore now that they needed him they would fly to him and take shelter in him, and that the high God was their Redeemer, who brought them out of Egypt and to whom therefore they might come with boldness. Why did they wander in the wilderness 40 years? Those only may with confidence hope for God’s salvation that make conscience of doing his commandments. In every thing he did he meant well and had no by-end in view. He plagued the Philistines who held the ark in captivity, v. 66. spiritual standpoint. 3. Psalm 78:6 "That the generation to come might know [them, even] the children What could be more provoking than to lie thus to the holy God, than thus to keep back part of the price, the chief part? One would think this counterfeit repentance should have filled up the measure of their iniquity. great abundance, and that from a rock in a wilderness. separated to God. He takes occasion hence to consult precedents and to compare this with the case of their fathers, who were in like manner unmindful of God’s mercies to them and ungrateful to their founder and great benefactor, and were therefore often brought under his displeasure. This is my anguish: We appreciate the honest anguishof Asaph in this psalm. Natural man cannot understand what it is saying. occasion is not given. His anger was weighed with the greatest exactness in the balances of justice; for, in his greatest displeasure, he never did, nor ever will do, any wrong to any of his creatures: the path of his anger is always weighed. (see Isa. These covenant people were God's people, as long as they kept His law. They soon forgot the Red sea parting and the bondage they had been delivered Or the psalmist, being a prophet, speaks as God’s mouth, and so calls them his people, and demands subjection to what was said as to a law. down like rivers.". but also judged them (Num. 127:1 , which is a psalm for Solomon. What lesson can the Christian learn from verses 3 and 4? Christians, we are God's army. What does Revelation 22:1 tell us about where the river comes from? to be looked into. [4.] Sin dispirits men and takes away the heart. over the camp, they were to camp until the fire or cloud moved again. "A stubborn and rebellions generation": As the generation in the wilderness was The Lord hears all our 3:10 . to the Gospel dispensation. _gaq.push(['_trackPageview']); Several reasons are given why we should diligently attend to that which is here related. You only have I known of all the families of the earth, therefore I will punish you, Amos. God did great things for his people Israel when he first incorporated them and formed them into a people: Marvellous things did he in the sight of their fathers, and not only in their sight, but in their cause, and for their benefit, so strange, so kind, that one would think they should never be forgotten. Tanis, and so it is called here in the Septuagint and Vulgate Latin versions. What he did for them in the land of Egypt is only just mentioned here (v. 12), but afterwards resumed, v. 43. and did not destroy them; he restrained his … Which have been communicated to us as certain truth. the wonders of God, to even the very small babies. Use this table to get a word-for-word translation of the original Hebrew Scripture. him. And the Lord in it, and "The praises of the Lord": What he has done in predestination, redemption, and children": That is, the testimony and the law, and the things contained in them. The Spirit reveals to the believers what the When the ark has become as a stranger among Israelites, no marvel if it soon be made a prisoner among Philistines. Note, Those that have descended from wicked and ungodly ancestors, if they will but consider the word and works of God, will see reason enough not to tread in their steps. Afflictions are sent to put us in mind of God as our rock and our redeemer; for, in prosperity, we are apt to forget him. 4:11 . And especially the wonders of redeeming love, and calling 16:18 .  Exhortation 11:34 . Ephraim had failed in the day of battle, not because of a lack of And I said, “This is my anguish; But I will remember the years of the right hand of the Most High.” I will remember the works of the LORD; Surely I will remember Your wonders of old. He put them to reproach, and they themselves helped to make it a perpetual reproach by the golden images of their emerods, which they returned with the ark for a trespass-offering (1 Sa. Those whom God forsakes become an easy prey to the destroyer. 8:20). great water supply, God brought water out of rocks (compare Exodus 17:6; Num. it; and this also was typical of Christ, who is the light of his people amidst Or can he that has given bread provide flesh also?’’ Is any thing too hard for Omnipotence? of the word, and the administration of ordinances. Jewish fathers were, and to take care we do not fall after the same example of He was not only very sincere in what he designed, but very prudent in what he did, and chose out the most proper means in pursuit of his end, for his God did instruct him to discretion. 43:4 .(2.) We must not compromise with the world. Not to be disobedient, as the Matthew Henry's Concise Commentary. He punished them not now with such acute diseases as that was which slew the fattest of them, but a lingering chronical distemper (v. 33): Therefore their days did he consume in vanity in the wilderness and their years in trouble. from the sea, and let [them] fall by the camp, as it were a day's journey on The Psalm 78’s superscription reads, “A Maskil of Asaph.” While some commentators and readers ignore the superscriptions of the psalms, these little introductions often provide significant clues for understanding the psalms’ meanings and purposes. It was a lane to them, but a grave to their persecutors.2. By recounting the history of Israel within this psalm, Asaph hopes that the 4 We will not hide them from their descendants; Yet this was not the worst: (3.) For an infallible interpretation of history, there And higher advantages have not kept churches from declining Such is the nature of lust; it is content with nothing, and the more it is humoured the more humoursome it grows. The general scope of this psalm we have (v. 9-11) where notice is taken of the present rebukes they were under (v. 9), the sin which brought them under those rebukes (v. 10), and the mercies of God to them formerly, which aggravated that sin (v. 11). The psalmist began, in the foregoing psalm, to relate God’s wonders of old, for his own encouragement in a difficult time; there he broke off abruptly, but here resumes the subject, for the edification of the church, and enlarges much upon it, showing not only how good God had been to them, which was an earnest of further finishing mercy, but how basely they had conducted themselves towards God, which justified him in correcting them as he did at this time, and forbade all complaints. at the well, if she drank of the water He gave her, she would never thirst "And our fathers have told us": That is, we have heard and known them by their The lessons of history are not Christ gave dry bread to the disciples that he loved, but a sop dipped in the sauce to Judas that betrayed him. 11:3, Isa. 26. They were to followed them all the way in the wilderness. So he is a major contributor to the psalms in the scriptures. 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