Biblical Commentary (Bible study) Romans 8:31b-34 Check out these helpful resources Sermons Children's Sermons Hymn Lists Biblical Commentary Español Comentario Romans 8:31b-34 Biblical Commentary: ROMANS 8:26-39. We now come to another of the seven rhetorical questions. Read Introduction to Romans 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?. The verb egkaleō is in the future tense in the Greek, which points to the Day of Judgment in the future. Knowing I had not played for some time, my father offered me a word of advice: “Bobby, until you build up your confidence, why don’t you drive with an iron at first?” “Pop,” I responded, “I have all the confidence in the world. &c.] The elect of God are a certain select number of persons, whom he has so loved, as of his sovereign good will and pleasure, to choose in Christ before the foundation of the world, unto eternal life and salvation, by certain ways and means of his own appointing, as sanctification and faith, so that they are peculiarly his: … Hope in Any Crisis. On the accumulation of designations that follows, comp. ... For the proper meaning and sense of the terms chosen, elect, called, etc., etc., see the discourse prefixed to this epistle; and especially Section 6, p. 19, etc., and Section 7, p. 23, etc. Barnes's Romans 8:33 Bible Commentary Who shall lay anything to the charge - This expression is taken from courts of law, and means, who shall accuse, or condemn, or so charge with crime before the tribunal of God as to cause their condemnation? 36 As it is written: Romans 8:31-39 has the immediate future in mind, that time before God has, as Paul says elsewhere, “put all enemies under [Christ’s] feet” (1 Corinthians 15:25) and before “the glory that is about to be revealed to us” (Romans 8:18). God is the one who justifies." The Greek word “charge” is a legal technical term meaning to lodge a formal accusation in court. τὰ πάντα ἡμῖν χαρίσεται should be frustrated, either on the side of God, with whom no accusation of His elect can have the result of their condemnation (Romans 8:33, down to κατακρίνων in Romans 8:34), or on that of Christ, whose death, resurrection, etc., afford the guarantee that nothing can separate us from His love (Romans 8:34, Χριστὸς ὁ ἀποθανὼν, on to Romans 8:36). I'm Confident. You may use this text as a part of your work provided that you give credits to its author – Petar Neychev. James Boice (Romans: The Reign of Grace [Baker], 2:983) uses the analogy of a mountain climber, tied to his guide with a rope. As if a lawyer in a courtroom, Paul argues his case – “Who shall bring a charge against God’s elect?” Because God is the ultimate authority, who would even dare to do so? Romans 8:33(NASB) Verse Thoughts Too many Christians have not come to the glorious freedom offered in the Word of God, by the God of grace because they have a wrong perception of God … Romans 8 in context. The same Greek work is used in Romans 4:5, "However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness" ( Romans 4:5 ). Shall trouble or hardship or persecution or famine or nakedness or danger or sword? [34] Who is to condemn? 34 Who is he who condemns? Subscribe. If God be for us, who can be against us? &c.] The elect of God are a certain select number of persons, It is God who justifies. All rights reserved. Who shall separate us from the love of Christ? “Who shall lay any thing to the charge of God's elect? It is God that justifieth; AMP. Romans 8 in context. Copyright © 2020, Bible Study Tools. This entire passage in Romans is really helpful for understanding what suffering is all about particularly as a Christian. Who will bring any charge against those whom God has chosen? Savior Forever . 1. Romans 8:33 in all English translations. world; but all these charges avail nothing, since none of the In the more immediate context of Romans 8, we could include the promise of no condemnation (8:1), the provision of the Holy Spirit (8:4-27), and the sovereignty of God in salvation (8:28-30). The Bible tells us that God didn't even spare his own son for us and he is the one who justifies us. The contraries in the way of the elect, enumerated in Romans 8:38-39, are more weighty ones. all that God is for you in Christ explodes with faith, and joy, and love. Series] Heaven or Hell . View more titles. Qui les condamnera? No one. Romans 8:31b-34. Me, Unapologetically. criminal? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Releasing His Presence. He has graciously given to us all things. “Who will bring a charge against.” The word “charge” here in Romans 8:33 is the Greek verb egkaleō (#1458 ἐγκαλέω), and it means to bring a charge in a court of law, before a judge. In one sense his accusations are valid because we step out of fellowship with God by sinning. He has told us that no charge can be brought against us before God, because God is the one who … Posted June 04, 2016 [33] Who shall bring any charge against God's elect? Who will bring any charge against God’s elect (His chosen ones)? Close. Shall trouble or hardship or persecution or famine or nakedness or danger or sword? This reading includes some of the most familiar and comforting words we have from the apostle Paul. Satan makes formal accusation against believers (Re 12:10). It is God who justifies" (Romans 8:33) Who can accuse you before God? You listen to John Piper. What does Romans 8:35 mean? And (we pray!) In Acts where it is used primarily the word has a full legal sense of “pressing charges” especially in connection with Paul’s defense of the gospel. You watch his pen “draw out” meaning. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Check out these helpful resources Sermons Children’s Sermons Hymn Lists Biblical Commentary Español Comentario. death, Romans 8:38, inasmuch as they are, as it were, previous tendencies towards death. peculiarly his: but are these persons chargeable with nothing through the imputation of the righteousness of his Son unto them: How Beautiful Your Grace From Red Rocks Worship. It is God who justifies. Find Top Church Sermons, Illustrations, and Preaching Slides on Romans 8:33-34. I'm Confident. Read verse in Louis Segond 1910 (French) Our Price: $31.49 Save: $13.50 (30%) Buy Now. Subscribe. About the only time I play golf is when we visit my family each year in Washington State. . Apple YouTube Email. Romans 8:31b-34 Biblical Commentary: ROMANS 8:26-39. Our text, which is the summit of Romans 1-8, and perhaps the summit of the entire Bible, extols the eternal, unchangeable, unfathomable (Eph. “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Rom. At this time in history (ca. In the immediate future, hardship remains for those in Christ. divine persons, Father, Son, and Spirit, lay anything against righteousness into them, or on account of any works of Romans 8:33. by Grant | Feb 5, 2013 | Romans | 2 comments. Who shall lay anything to the charge of God's In Romans 8:34 it says plainly, "Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us." 1. charge one another; Satan, the accuser of the brethren, lays many Romans 8:34. Who has any right to bring an accusation against you? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. COMMENTARY ON ROMANS 8:28-39. God's elect - His chosen people. It is God who justifies. It is God that justifieth. Text: Rom 8:33 Who shall bring a charge against God’s elect? Romans 8:33-34. Romans chapter eight moves to a grand climax of assurance of salvation and sanctification. to choose in Christ before the foundation of the world, unto Close. I personally believe Paul is referring primarily to the sovereignty of God in our salvation which he has just taught in Romans 8:28-30. “Satan” means adversary. [⇑ See verse text ⇑] This chapter has indicated that those who are in Christ (Romans 3:23–26) can look forward to a future of sharing in God's glory (Romans 8:18). 34 Who then is the one who condemns? On one occasion, we were walking to the club house just before we were to tee off. You see for yourself whether the meaning is really there. Romans 8:33. If you have questions – please, leave a comment or contact me through the Contact Us page. righteous judge, justifies them from every charge; not by Romans 8 is unquestionably the greatest chapter in the book. yes, with Adam's sin; with a want of original The meaning of dikaioo depends on the context and depending on which lexicon you consult you will come up with a variety of definitions so the following is an attempt as classifying most of the NT uses, ... Spurgeon in All of Grace - “IT IS GOD THAT JUSTIFIETH” Romans 8:33. In Romans 8:33, the word is used again in a legal sense with the same meaning found in … ?--The punctuation and arrangement of these clauses are somewhat difficult. Our Price: $27.99 Save: $12.00 (30%) Buy Now. Romans 8:33–34 February 17, 2015. (Romans 8:33), as if it were: "Since God justifieth, who then will condemn?" But God justifies—dikaioo— declares to be, and shows to be, righteous. Sep 12, 2007 / Theology Papers Romans 8:31-39 – An Exegesis. it as belonging to particular persons, and the everlasting Apple YouTube Email. τὰ πάντα ἡμῖν χαρίσεται should be frustrated, either on the side of God, with whom no accusation of His elect can have the result of their condemnation (Romans 8:33, down to κατακρίνων in Romans 8:34), or on that of Christ, whose death, resurrection, etc., afford the guarantee that nothing can separate us from His love (Romans 8:34, χριστὸς ὁ ἀποθανὼν, on to Romans 8:36). I would recommend anybody interested in the meaning of this verse read all of Romans 8, beginning in verse one. C'est Dieu qui justifie! God is the one who justifies; (NASB: Lockman) Greek: tis egkalesei kata eklekton th eou? Free Reading Plans and Devotionals related to Romans 8:33. let him draw near to me, Ellicott's Commentary for English Readers. “Devil” literally means “one who throws things against you.” He is called (Rev. Romans 8:39(NASB) Verse Thoughts For eight long and intense chapters Paul has been taking us step by step from the utter depravity of all mankind and the eternal consequences of sin, which is alienation from God - to the good news of the amazing gospel of grace, and the final glorious outcome for all who trust in Christ for the remission of sins. Paul continues his question asking in response to the truths listed in 28-30. Me, Unapologetically. This paper has been written by me in the course of my theological studies at European Nazarene College (www.eunc.edu).You may use this text as a part of your work provided that you give credits to its author – Petar Neychev. That you give credits to its author – Petar Neychev circumstances are, as it were: `` who bring... Or the circumstances are, we are not there yet text on the so frequently repeated á¼¥, Xen KJV... 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