Both resolutions noted the plight of those accused persons “imprisoned solely because they are too poor to raise bail.” The 1971 resolution took note of the “understaffed and overcrowded conditions of our courts and prisons.” Council in 1973 endorsed in principle the establishment of a Diocesan bail bond fund for the indigent, the capital (gifts and/or loans) to come from congregations and individuals. For more information about available Supply Clergy, please contact Randy Johnson at [email protected]. Housing, Hunger/Homelessness, Integration. We will learn from Episcopalians who are leaders in the fight for economic and racial justice, speaking to this changing landscape and moment. The Diocesan Council in 1969 endorsed “repeal of all laws governing the performance of an abortion by a licensed physician.” Convention in 1972 gave support to New York’s new law permitting prospective mothers “to choose to give or not to give birth to a child.” Convention in 1974 (reaffirmed in 1986) endorsed the decision of the U.S. Supreme Court “allowing women to exercise their own conscience in the matter of abortions.” The Diocese is an affiliate of the New York State Religious Coalition for Abortion Rights. We invite you to share your wisdom and the work you do regarding immigration issues, human trafficking, and racial reconciliation. Download From the Pew to the Public Square Resource Booklet covering five ways Episcopalians can make social change. In addition, the culture of Episcopal Church has always been one of social activism. 1. The 1981 Convention recorded its “strong, resolute support” of the principle of entitlement — “that Americans are entitled by law and right to a certain basic standard of living (food, clothing, shelter, legal representation, health care, education)” — and called for its implementation at every level of government. In 2009 the Episcopal Church passed a resolution stating that, “God’s call is open to all,” and eradicating discriminatory barriers to the election of bishops. Social Issues. In addition to adopting a variety of resolutions on specific civil rights measures, Convention has given support to achieving quality integrated education in New York City (1964), to active promotion of racial integration in housing and urban renewal (1963 and 1972), and to efforts to end apartheid in South Africa (1965). On social issues, Potter was a moderate within the Social Gospel spectrum. Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. OCLC Number: 1369885: Notes: Issued also as thesis, Columbia University. On an annual basis, the Committee reviews health insurance A range of shocking racial incidents in the months leading up to the 78th General Convention, especially the massacre at Emanuel African Methodist Episcopal Church in Charleston, South Carolina, helped fuel passage in Salt Lake City of a number of resolutions about racism. A 1983 Convention resolution called for New York City executive and legislative action to halt all single-room occupancy hotel conversions and all condominium conversions; to increase the number of tenants needed for co-op conversion to 51%; to set new requirements for renovation and for new construction to ensure the inclusion of low- and moderate-income units, and priority for displaced tenants; and speed the process through which abandoned buildings are taken over. Earlier, Convention had expressed its concern about welfare budget cutbacks in New York State (1970) and about federal cutbacks in social services support (1973). Andrew’s Episcopal Church As an ever increasing number of people use and prefer digital communication, it is essential that the church be present in this mission field. The 1991 Convention expressed dismay over increased police violence against a number of groups, including gay and lesbian people. The 1999 Convention supported “legislative efforts deploring hate crimes in our country and urging passage of legislation that will render such crimes illegal,” and requested governmental authorities at all levels to “implement a plan of action which includes orientation and ongoing training of all police officers, corrections officers, state troopers and federal law enforcement authorities, and that the objective of the training program must mandate the need for equal treatment of all persons regardless of race, creed, gender, age, sexual orientation or disability,” and further demanded that “governmental authorities who cannot adhere to the concept of equal rights for all, not be permitted to function as police officers, corrections officers, state troopers or federal law enforcement officers.”, The 1994 Convention supported the implementation of a national health insurance plan “that is truly universal and permanent.”. The view from here is that it is. Click Here for More. The Grace Episcopal Church on Adams Street is designated as a Jefferson City Landmark. A social creed was adopted by The Methodist Episcopal Church (North) in 1908. The 1978 Convention memorialized the General Convention, stating that the effect of the sexual preference of a candidate for ordination on fitness for ministry be left to the discretion of the Diocesan Bishop; that the Standing Committee and Commission on Ministry ought not raise the issue in their consideration of a candidate’s fitness; and called on the Bishops for pastoral counseling to the individual. Official church statements or responses are generally made through the issuing of press releases, or in comment or opinion expressed by one of the seven Bishops of the Scottish Episcopal Church. Church Documents (in chronological order). For a publisher like me, anniversary issues bring back memories. Protecting the right to vote affirms the divine image and inherent value of all of God’s children.” You can find more information at http://lawyersandcollars.org. As Lawyers and Collars says: “All people are created in the image of God. $60.00. New resources for Episcopalians, Social Issues and Community Change Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. Detecting a rise in frequency and violence in acts of anti-Semitism at home and abroad, the 1982 Convention urged the people of the Diocese “to search for and find ways and opportunities to stand shoulder to shoulder with our Jewish friends and neighbors against the evils of discrimination and prejudice.” A 1985 Convention resolution called on “diocesan clergy and laity, parishes, and other institutions to further dialogue between Christians and Jews,” urging each parish to form a committee to work on “instituting a structured dialogue between Christians and Jews” and directing the Diocese to “take a more active role in supporting the work among Christians and Jews already under way within its boundaries.”. A 1965 Convention resolution urged people of the Church to “consult with their clergyman and perhaps with a funeral director about desired arrangements for their own burial, registering their burial wishes in writing with their next-of-kin and with the parish.”, Convention voiced opposition to legalized off-track betting in 1965, to state-operated lotteries in 1966, and in 1979 to the establishment of gambling casinos in New York State. The Convention also supported the passage of an amendment to the New York State Anti-Discrimination Laws that would outlaw discrimination against persons on the basis of their sexual orientation. "Produced for The Department of Christian Social Relations of The National Council of the Protestant Episcopal Church." See also “Marijuana.”, The 1983 and 1985 Conventions registered opposition to “efforts of the United States government to overthrow the Nicaraguan government.”, The 1981 Convention called on the President and Congress to propose to the President and the Politburo of the U.S.S.R. “an immediate mutual freeze on the testing, production, and deployment of nuclear weapons, and of missiles and new aircraft designed to deliver those weapons.” Convention resolutions in 1983 called upon the two governments to negotiate similar freezes on laser and particle beam satellites and weapons systems, and on biological weapons. In 1991 Convention called for a Racism Audit and reaffirmed that hiring and funding practices “should reflect the cultural diversity and richness of God’s creative hand.” In 1992 Convention addressed what it called “Environmental Racism” and called on City officials to stop the operation of a Bronx medical waste facility that had been constructed without community involvement or approval. A Convention resolution in 1990 stated that the “Diocese of New York does not condone or tolerate harassment of any person … or any occurrence of sexual exploitation of any person.” and outlined a projected protocol. Convention urged parish support and sponsorship of resettlement of Indochinese refugees (1979) and Haitian refugees (1980). According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” In its 1973 resolution dealing with amnesty for war resisters, Convention also recognized and commended “those who in obedience to conscience and the call of their country chose to follow the law of the land and serve in Vietnam or wherever called upon to go.” A 1975 Convention resolution requested the President and Congress “to offer due and proper recognition of the honorable service of Vietnam veterans by upgrading education and insurance benefits to the equivalent of those provided those who served in World War II.” New York’s Governor and Legislature were urged to continue funding New York State’s County Veteran Service Agency offices and to “provide other benefits commensurate with recognition of those who honorably served in their country’s Armed Forces” in Vietnam. “Christ Church Episcopal in Plano, Texas, for example, is one of the largest Episcopal churches in the country. Individual personal profiles are to be used to interact with real friends, family and peers. Yet a significant anniversary like this one is not only a time of reflection, but also a time to look forward. Convention resolutions in 1973, 1975, and 1990 have reaffirmed this stand. Patrick Maines is a recently departed member of the Episcopal Church, and the former president of The Media Institute, one of the country’s leading First Amendment think tanks. Church. Join local and regional Episcopalians doing justice work – and our special guest, the legendary civil rights veteran and "long-distance runner for justice" Ms. Ruby Sales. To pursue justice, reconciliation, and peace. ... has edged closer to fracture over the issue. Taxation for Social Improvements Conventions on several occasions have urged Churchpeople “to recognize and accept the need for increased taxation” by the federal government and/or by New York State in order that certain social improvements being advocated by Convention might be made possible. The Office of Social Justice and Advocacy Engagement is responsible for engaging Episcopalians in building, resourcing, and empowering advocacy movements and networks for social justice at a local and community level by connecting, organizing, and mobilizing people in the pews, and people in the pulpit. Convention actions in 1963, 1965, each year from 1970 through 1974, and 1978 recognized a continuing shortage of decent housing for low-income and middle-income families in all parts of the Diocese, but especially in New York City. Social Media Policy—St. The church has lost over $111,000 of its pledge and plate income since 2015, accounting for an inflation-adjusted 21.68 percent of its purchasing power. Also, Episcopal seminaries enroll and generally fund students from around the Anglican Communion. According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” Staff Officer for Racial Reconciliation, CONTACT: GuideOne Mutual Insurance had no duty to defend a breakaway parish against trademark infringement and dilution claims by The Episcopal Church (TEC) and … The Episcopal Church (TEC) is a member church of the worldwide Anglican Communion and is based in the United States with additional dioceses elsewhere. We invite you to learn more about the Episcopal faith and its place in the spectrum of Christianity, and visit one of our 144 congregations. The 1982 Convention affirmed its support of the Rt. Housing; Urban Renewal. The 1995 Convention affirmed the Koinonia Statement in acknowledgement of the “reality that already exists in our Diocese.” The same Convention called upon Diocesan stockholding entities to urge companies in their portfolios to “prohibit employment discrimination based on marital status and sexual orientation,” inform employees of this prohibition, and provide anti-discrimination training to personnel officers. [The Episcopal Church’s term for this role is “Poll Chaplains.”] The goal is to provide a calm and loving presence in way of love, the way of peace, the way of justice, and the way of reconciliation that is affirmed on Election Day. A 1960 Convention resolution supported immigration laws free of “injustices and racial and ethnic discrimination.”. The Oxford movement in the Church of England, which emphasized the Roman Catholic heritage of the church (High Church), became influential in the Episcopal Church in the 1840s.Though it enriched the worship services and spiritual discipline of the church, it caused considerable controversy, because many Episcopalians preferred to emphasize the Protestant heritage (). That was the question raised Nov. 19 at the latest Episcopal Justice Assembly, organized by The Episcopal Church’s Department of Reconciliation, Justice and Creation Care. Earlier Convention resolutions had condemned discrimination based on sex. To pursue justice, reconciliation, and peace. “Support for the immediate decriminalization of the possession in private of marijuana for personal use” was voted by Convention in 1975. Convention actions in 1963, 1965, each year from 1970 through 1974, and 1978 recognized a continuing shortage of decent housing for low-income and middle-income families in all parts of the Diocese, but especially in New York City. “It’s all about love,” Curry said. A 1987 Convention resolution urged continued adherence to the terms of the 1972 Anti-Ballistic Missile Treaty and the 1979 Salt II treaty, supported a comprehensive test ban, and opposed the development and deployment by any nation of space-based or first strike weapons.” In 1991, Convention called for the cessation of “the manufacture and testing of all nuclear weapons.”, Convention in 1971 expressed its belief that “none but public schools should be supported with public monies,” and urged that Article XI, Section 3, of the New York State Constitution be retained with its “clear and unequivocal prohibition against providing religious and sectarian schools with public monies for anything except examination or inspection, and the transportation of children.” (See also Church/State Separation, Public School Education). For Newcomers. As Lutheran Christians, we maintain a dual citizenship in two kingdoms: one spiritual and the other earthly. The church operates und… Each resolution called for parish programs to foster an understanding of the causes of domestic and world hunger. This is done through legislative advocacy, writings and event participation. Taking note of the “current economic depression” and its repercussions, including high unemployment among urban youth, Convention in 1975 urged government and voluntary organizations to make “gainful employment and training available to all,” further urging the federal government to act as “an employer of last resort when necessary” by organizing constructive programs of employment. When appropriate, the Church will also express its views on a particular issue through the submission of a response to a Government consultation. In 1986, Convention called on clergy and congregations to recognize “the growing need for the Church to consolidate and coordinate its strength and resources for ministry to a burgeoning population of persons over sixty years of age.” The Diocese is an affiliate of the New York State Coalition of the Concerned for Older Americans. - Volume 62 Issue 2 Melanie Mullen This committee is appointed by the Bishop to address employment and benefits policy for the diocese and its congregations, including medical, pension and compensation provisions. In 1997 Convention expressed concern at the rising level of religious persecution worldwide, and noted the increase in anti-Christian violence. The Episcopal Street-Action Handbook, CONTACT: “Renewing dioceses” attempting to rebuild after their leaders and majority of congregants voted to depart the Episcopal Church continue to be a mixed bag: the Episcopal Church in South Carolina reports a 3.6% gain in membership and a 1.2% decline in attendance, while the Episcopal Diocese of San Joaquin suffered a 5.3% drop in members and 6.9% drop in attendance to 810. The Episcopal Church of New Hampshire advocates and educates on a range of social and economic issues, which include the abolition of the death penalty in NH and elsewhere, the welfare of children, the responsible use of guns and issues of environmental stewardship. In 1963, the Convention condemned extremists “both of the Right and of the Left who often resort to false witness, slander, distortion and over-simplification” and whose activities have “often aroused suspicion, mistrust, and confusion within the Church,; reminding Churchpeople to “examine carefully charges of disloyalty and subversion brought by extremist groups, and the over-simplified appraisal of our situation which they promote.”. Those differences now have them on the verge of a … Over the years, that wiggle room began to expand. Following the action of General Convention in 1958, the Diocese has since its 1960 Convention opposed the death penalty for any crime, pressing actively for legislative abolition of capital punishment. The Diocese supports freedom of choice in abortion. Painter, Bordon W. In 1990, the Council adopted a memorial to General Convention calling upon “the Church at every level … to address violence in every sector of society.”. In 1984, Convention declared its opposition to “first use” policies and concepts of deterrence. The needs of persons with disabilities were addressed in two resolutions of 1992, which called for the formation of at least one “Open Congregation” in each Interparish Council (and for the implementation of accessibility guidelines at the Cathedral), and for the inclusion of training for ministry with persons with disabilities in seminary curriculums. Church law requires that the dignity of all persons be maintained at all levels of ministry in the Episcopal Church. Adults should not submit “friend” requests to minors or youth. Issues, Priorities and Advocacy. The 1995 and 1998 Conventions opposed the hiring of replacements for striking workers. Social Concerns. ), Convention in 1981 “strongly” urged the President to declare amnesty for all undocumented people (illegal aliens) living in the United States. The Advisory Group of the Scottish Episcopal Church has revised its Phase 3 guidance to reflect the Scottish Government’s Strategic Framework update which was issued earlier this week and was reported on here.. Bradley Hauff, Episcopal Church missioner for indigenous ministries. 27. When appropriate, the Church will also express its views on a particular issue through the submission of a response to a Government consultation. eNews. In the Diocese of Newark, the Advisory Committee on Human Resources oversees Human Resources for clergy, church staff and diocesan staff. Our Heritage. Founded in 1895, the Episcopal Church Club of Philadelphia is a social and service organization within the Diocese of Pennsylvania of the Episcopal Church. Support was voted for a comprehensive New York City housing code centrally administered; for urban renewal “based on considerations of further social justice as well as improving the municipality’s physical plant and economic vigor;” for a moratorium on the demolition of sound housing structures that might be rehabilitated; for repeal in New York City of the Vacancy Decontrol Law and the Maximum Base Rent Law; for a variety of laws and programs designed to spur rehabilitation of old housing as well as construction of new; and for a variety of laws and programs seeking to enforce or foster integration in housing and urban renewal. Leaders of a historic Episcopal church in Alexandria have decided to … (See also Hunger & Homelessness, Advocacy). Be in the know about exciting happenings, faith resources, and news at the Episcopal Church of New Hampshire, as well as letters, messages, and prayers from Bishop Rob. Isaiah "Shaneequa" Brokenleg WordPress Download Manager - Best Download Management Plugin, “Without making any judgment on the morality of homosexuality,” Convention in 1974 endorsed legislation (including a bill then before the New York City Council) that would guarantee homosexuals all civil rights guaranteed to other citizens. Social Issues. African Methodist Episcopal Church (1794-present) By Michael Barga. Desmond Tutu in his Christian witness for justice and reconciliation, and deplored his harassment by the South African government. Be in the know about exciting happenings, faith resources, and news at the Episcopal Church of New Hampshire, as well as letters, messages, and prayers from Bishop Rob. Affirming that the “maintenance of free elementary and secondary public schools of the highest quality should continue to be the main objective of local, state, and federal governments in their educational policies,” the 1961 Convention called for federal financing of high quality public education “where local or state financing is demonstrably inadequate.” Convention in 1964 urged the State Legislature to “raise the ceiling in the state aid formula to at least the state-wide average expenditure per child.” It called on the people of the Diocese to “recognize and accept the need for increased state taxation if the urgent needs of our public education system are to be met.” A 1978 resolution of Convention called for the development of classroom teacher accountability where pupils’ performance fell short of expected levels. Cornelia Eaton and the Rev. You can help inspire others to do the work on behalf of others, as Christ taught us. 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