1905. ἐν ᾧ δοκιμάζει. [17] James Denny, The Second Epistle to the Corinthians (Grand Rapids, Michigan: Wm. Happy. Farther, there is an anadiplosis in the words εχεις and εχε: the first signifies simply have, the latter hold fast. New York, USA. BibliographyHaydock, George Leo. He doth not speak of faith in the fundamentals of religion, this must be professed and acknowledged, let who will be offended; but of faith in indifferent things (which are the subject matter he is treating of): our belief or persuasion therein is not to be unseasonably uttered or declared, so as to occasion scandal or contention. It is a source of great happiness to be sure that what we do is right, and, therefore, the firm conviction to which some Christians had attained, was not to be undervalued or renounced. Now what stronger, clearer faith thou hast in Christ alone, by which thou seest that these scruples are no proper part of Christianity, so have it to thyself and God as to hurt nobody else. Copyright StatementThe text of this work is public domain. 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. Grace living carries a condition to limit our liberty in love. Romans 15:1, but.— κρίνων, judging [condemning]) [Condemning] judging and approving are the words in antithesis: by combining the two, the doubting conscience is exquisitely described, when a man approves a thing, and yet [condemns] judges his own action. Hast thou faith?—We prefer the different reading which admits the following rendering: What faith thou hast, have to thyself before God. Happy is he
- This state of mind, the apostle says, is one that is attended with peace and happiness; and this is a “further” reason why they should indulge their opinion in private, without obtruding it on others. It erects a tribunal there! 4, 5.]. it may be read, Thou hast faith. See Romans 1:28. 22 Do you have faith? Romans 14:22. πίστιν, faith) concerning the cleanness of meat [all meats alike].— σεαυτὸν,— θεοῦ, thyself—of God) a double antithesis, in relation to our neighbour; as in ch. "Abbott's Illustrated New Testament". - The word “faith” here refers only to the subject under discussion - to the subject of meats, drinks, etc. Have to thyself before God ... is a vindication of the strong in their possession of Christian liberty. Romans 14:23). Happy is he that condemneth not himself in that which he alloweth. Happy is he that condemneth not himself in that which he alloweth — allows himself to do nothing, about the lawfulness of which he has scruples; does only what he neither knows nor fears to be sinful. All that is here condemned is such a zeal for small points as endangers Christian love. In the same way, the man who has misgivings or an uneasy conscience about the things he does, whether it is eating or drinking or something else, this man is not acting out of faith and so stands in condemnation before God. "Peter Pett's Commentary on the Bible ". The Apostle puts this in, that the Christian Gentile might not mistake his meaning, or imagine that he was persuading him to be indifferent to the truth, to dissemble it, to give it up, or act contrary to it upon some occasions: this was far from the Apostle's intention, who only exhorts him to think charitably of a weak brother, and to abstain from any indifferent actions which might disgust him, or prove a snare or temptation to him. The strong Christian has inner liberty and prosperity of soul to do those things of which he approves. BibliographyClarke, Adam. Let your whole conduct shew the excellence of the principles by which you are governed: and let it be “the one labour of your lives to maintain a good conscience both towards God and towards man [Note: Acts 24:16.].”]. "Whedon's Commentary on the Bible". Compare rendering of kata in Ephesians 4:22. And if it be but a mote in the eye, let conscience never cease to weep, till it has wept it out. If we would have conscience perform its office aright, we must take the law of God for the standard whereby it shall judge. Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Happy is he; who does not allow himself in things which his conscience condemns, or the propriety of which he doubts. ἐνώπιον τοῦ θεοῦ reminds the strong once more (Romans 14:10) that the fullest freedom must be balanced by the fullest sense of responsibility to God. Translation of Romans. Forbear for fear of offence, unless it be in point of necessary duty: for then we may not do evil that good may come, Romans 3:8. "Commentary on Romans 14:22". have it to thyself before God. Bible Verse; Newest; Oldest; Most Viewed; Most Shared; Sermon. God sees your sincerity, and will approve your opinion. ἐν ἐκείνῳ ὃ δοκ. They truly enjoy this liberty in God's presence and are not called upon to surrender it; but, of course, they must not flaunt it to the discomfiture and destruction of the weak. BibliographyIce, Rhoderick D. "Commentary on Romans 14:22". Bibliography"Commentary on Romans 14:22". have it to thyself before God. | Powered by WordPress. Paul offered a personal question to mature believers about confidence in their faith in the liberty of grace. p. 714. It is a painful state in which to be; and you should use all proper means to obtain deliverance from it [Note: Galatians 6:4. Romans 14:22-23. It is to be cherished in our hearts, and used in a manner acceptable to God. "Commentary on Romans 14:22". Romans 14:22. “I was thinking of something that would weaken my conscience.”113 In Romans 14the apostle Paul is dealing with matters of Christian conscience and personal convictions, especially as they relate to the relationships of the strong and the weak. Not so your weak brother, as the next verse shows. makarios. https:https://www.studylight.org/commentaries/jfu/romans-14.html. Nor must we hastily imagine that our views are correct: for there is a film upon our eyes, and we are far from seeing things so distinctly as we ought. So Paul completes his argument by urging the strong believers to have their faith which allows them to eat or drink anything in the presence of God as something to be enjoyed in private, and thus not when in wider company when ‘weaker brothers and sisters’ may be present. It is rarely very clamorous, except after some enormous transgression: its testimony is, for the most part, delivered in a still small voice, which none but the person himself can hear. Philippians 1:3, Philippians 1:6. "The Bible Study New Testament". [18] W. Sanday, Ellicott's Bible Commentary on the Holy Bible (Grand Rapids, Michigan: Zondervan Publishing House, 1959), p. 260. "Commentary on Romans 14:22". 22. "Coffman Commentaries on the Old and New Testament". Sep 4, 2005. The faith which you have, have as your own conviction before God. The best texts insert ἣν which“The faith which thou hast have thou to thyself,” etc. All things indeed are pure; but it is evil for that man who eateth with offence. 1871-8. But this is quite in St. Paul’s manner: cf. It is not mere sincerity, or a private opinion, of which the apostle speaks: it is conviction as to what is the truth and will of God. Take care, at the same time, that your liberty be never so used as to become a stumbling-block to your weaker brethren. Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. He did not wish them to believe a thing to be sinful which was not sinful, or to trammel their own consciences with the scruples of their weaker brethren. Romans 14:22. Romans 14:22: “The faith which you have, have as your own conviction before God. A blessed person has a well-oriented soul to God; that is, he is prosperous toward God. Hast thou faith? Before God - Where God only is the witness. ],” your most righteous acts will condemn you. Happy is he that condemneth not himself in that thing which he alloweth. If thou hast formed this conviction in the sight of God, keep thyself in this frame before Him. The lovers of pleasure, the votaries of gain, the formal religionist, all conceive their respective lines to be, on the whole, such as they are at liberty to follow, and such as shall issue well in the end. The authority for ‘which’ is decisive, and this reading gives the above rendering, which does not alter the purport of the verse. p. 209. The assumption appears to be that such weaker brothers and sisters would be present at love feasts in most church groups. "Happy is the man with a clear conscience, who does not allow himself to do those things which he secretly believes to be wrong.". He has no cause for condemning himself in this matter. A man consulted a doctor. Condemneth not himself - Whose conscience does not reprove him. To act first, and afterwards make inquiries, is almost a certain way to involve ourselves in guilt [Note: Proverbs 20:25.]. Being right in itself, it is to be piously, and not ostentatiously or injuriously paraded and employed. Chapter 11. Mar 14, 1982. Hebrews 9:9. before = in the sight of. BibliographyCoffman, James Burton. Confronting a situation in which two distinctly different moral or ethical alternatives exist can produce puzzlement and fear. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει: “a motive to charitable self-restraint addressed to the strong in faith” (Gifford). It is an epistolary text that speaks of the activities of the Holy Spirit. - The term faith seems to signify in this place a full persuasion in a man's mind that he is right, that what he does is lawful, and has the approbation of God and his conscience. Commentary on Romans 8:22-27 View Bible Text . Chapter 16. 2012. Perhaps a single inquiry would settle all debate in regard to these things: “Did anyone ever become a slave-dealer, or a dealer in ardent spirits, or go to the theater, for engage in scenes of splendid amusements, with any belief that he was imitating the Lord Jesus Christ, or with any desire to honor him or his religion?” But one answer would be given to this question; and in view of it, how striking is the remark of Paul, “Happy is he that condemneth not himself in what he alloweth.”. Happy is he that condemneth not himself in that thing which he alloweth. have it to thyself before God. "Commentary on Romans 14:22". And happy is it for the Christian when his just views are not acted on in such a manner as to stumble others. * Whatever is not from faith is sin: Paul does not mean that all the actions of unbelievers are sinful. "The Adam Clarke Commentary". BibliographyPoole, Matthew, "Commentary on Romans 14:22". Chapter 1 Chapter 2. ],” and the testimony of conscience be in perfect accordance with the mind of God. 5. The apostle here anticipates an objection. Used by Permission. ].” Not that it waits for the execution of an act: it testifies beforehand respecting the quality of the act proposed; and operates as a stimulus, if the act be good; or as a check, if it be evil. Broadman Press 1932,33. ‘Before God,’—because He is the object of faith: hardly, as Erasm., “comprimens inanem gloriam quæ solet esse comes scientiæ,”—for there is no trace of a depreciation of the strong in faith in the chapter,—only a caution as to their conduct in regard of their weaker brethren. Paul evidently wrote this verse with the strong in view primarily (cf. BibliographyBengel, Johann Albrecht. But the way to be happy is to have a “clear conscience” in what we do; or in other words, if we have “doubts” about a course of conduct, it is not safe to indulge in that course, but it should be at once abandoned. Blessed (as the word is usually rendered) is he that judgeth not himself in that which he approveth; tests and then chooses to do. To this he answereth, that if a man hath such a faith or persuasion, he should not unseasonably discover it to the offence of his brother, but rather conceal it. Yet, on some occasions, it will betray its operation in the mind, especially when it reproves for something amiss, and for something which the man himself would be ashamed to have known: it will then suffuse his cheek with a blush, or perhaps cast over his countenance a pallid hue, which a wise observer cannot easily misinterpret. Need to be cherished in our hearts, and your conduct possession of Christian.. The opinion, and when they fulfil, and every genuine Christian should be careful to try part... Believers should keep their conviction about their freedom in Christ can eat meats Roman Letter is.! 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By Elegant Themes | Powered by WordPress ( `` faith '' ) about amoral practices on others he.. Was convinced of a law, at the beginning of the New John 's... Recognizes it, I agree that the ceremonial law is abolished, and genuine... The first romans 14:22 commentary, keep thyself in this matter as well as in others! That will strengthen your willpower? ” asked the doctor Company, 1947 ), p..... For small points as endangers Christian love views are not acted on in such a has! You believe that the ceremonial law is abolished, and εχε: the doubter not! A “ blessed ” person is someone who maintains a good conscience toward immature Christians theou.. Is available on the New Testament that thing which he passes as and. Grace ; it is an anadiplosis in the Bible for romans 14:22 commentary computer Larry! But we may hold many opinions, but to regulate us according to this word there. Injure others happy it is the prosperity of soul to do what I hate romans 14:22 commentary! 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